Touches of Games- Francis Alÿs Solo Exhibition
Touches of Games- Francis Alÿs Solo Exhibition
2022.12.16~2023.03.12
10:00 - 17:00
The 2022 Kuandu Biennale-Time of the Art Society: How to Become Indi-genous?
Curatorial Statement
Curator:Huang Chien-Hung
In Francis Alÿs’ sketchbook, one can see many drybrush strokes, careful tracing lines, and thin wash drawings. Also, in his video works, one will find the artist in his early stage, participants or children who join his work later touching the sand, water, air, and all sorts of everyday objects. These performers might have left irregular dots and lines on these objects as they moved or pushed randomly, planned, focused, or unfocused. In his paintings and video works, the viewers can always sense the implication of “coming into contact.” “Children’s game” is always triggered or starts by “touching,” “rubbing,” or “interacting” with the nature of the world and the surrounding environment. Then, the ideas often merge into the world or the atmosphere like vapor.

In the freedom of “game” (the suspension of reality), children “come into contact” with the environment, skills in handling objects, and the mastery of interacting with their friends. Alÿs’ arrangement and camera lens in particular highlight the “role-playing” and “action decision” within a group, which is a sort of “politicalness” that comes naturally with the game. The “game” suspends all the limits of reality and allows them (and even us) to draw lines and cross them. The difficulty of distinguishing, discriminating, and alternating between “limit” and “crossing,” or “line” and “path” seems to be the “lines” made by the artist while playing with children in different regions and political climates.

“Climate” refers to the ever-changing physical environment well as the intangible political environment. The viewer may always find Alÿs touching and walking “along” the boundary of climates in his works. The “nature” in “The Nature of Game,” his project for the Belgian Pavilion at the 2022 Venice Biennale, may trigger various forms of games that exist in the climates in the diverse landscape and venues of “biopolitics.” The game exemplifies the place and state of human beings. It always begins with the state of freedom.

Curatorial Statement
Curator:Huang Chien-Hung
In Francis Alÿs’ sketchbook, one can see many drybrush strokes, careful tracing lines, and thin wash drawings. Also, in his video works, one will find the artist in his early stage, participants or children who join his work later touching the sand, water, air, and all sorts of everyday objects. These performers might have left irregular dots and lines on these objects as they moved or pushed randomly, planned, focused, or unfocused. In his paintings and video works, the viewers can always sense the implication of “coming into contact.” “Children’s game” is always triggered or starts by “touching,” “rubbing,” or “interacting” with the nature of the world and the surrounding environment. Then, the ideas often merge into the world or the atmosphere like vapor.

In the freedom of “game” (the suspension of reality), children “come into contact” with the environment, skills in handling objects, and the mastery of interacting with their friends. Alÿs’ arrangement and camera lens in particular highlight the “role-playing” and “action decision” within a group, which is a sort of “politicalness” that comes naturally with the game. The “game” suspends all the limits of reality and allows them (and even us) to draw lines and cross them. The difficulty of distinguishing, discriminating, and alternating between “limit” and “crossing,” or “line” and “path” seems to be the “lines” made by the artist while playing with children in different regions and political climates.

“Climate” refers to the ever-changing physical environment well as the intangible political environment. The viewer may always find Alÿs touching and walking “along” the boundary of climates in his works. The “nature” in “The Nature of Game,” his project for the Belgian Pavilion at the 2022 Venice Biennale, may trigger various forms of games that exist in the climates in the diverse landscape and venues of “biopolitics.” The game exemplifies the place and state of human beings. It always begins with the state of freedom.

About the Artist
Francis Alÿs
Francis Alÿs (1959, Belgium, lives and works in Mexico City) was trained as an architect and urbanist, Francis Alÿs moved to Mexico in 1986 to work with local NGO’s. In 1990 he entered the field of visual arts. His practice embraces multiple media, from painting and drawing to video and photography. Although his studio is based in Mexico City, he has done over the last 20 years numerous projects in collaboration with local communities around the world, from South America to North Africa and Middle East. For example, in Peru he produced an event where 500 volunteers moved a sand dune just a few centimeters (When Faith Moves Mountains, Lima, 2002). Since 2016 he has been engaged in a series of new projects in Iraq, such as Hopscotch (2016), produced in collaboration with the Yazidi Refugee Camp of Sharya, Duhok, Iraq, or Color Matching (2016), filmed while being embedded with Kurdish forces during the siege of Mosul. In 2020 he premiered the feature film Sandlines produced in collaboration with Julien Devaux and the children of a small mountain village of the Nineveh province in festivals such as Sundance, the International Film Festival Rotterdam, FID Marseille, and many others.

Francis Alÿs has had solo exhibitions in museums worldwide, such as Belgian Pavilion at the 59 th Venice Biennale, Italy (2022); the Rock-bund Art Museum, Shanghai (2018); Ikon Gallery, Birmingham (2018); Art Gallery of Ontario, Toronto (2017); Museo Nacional de Bellas Artes de la Habana, Havana (2016); Museo Tamayo Arte Contemporáneo, Mexico City (2015); dOCUMENTA (13), Kassel, Germany, and Kabul, Afghanistan; Museum of Contemporary Art, Tokyo (2013); Museum of Modern Art (MoMA), New York (2011); Tate Modern, London (2010), among others. He was awarded the Blue Orange prize in 2004, the Vincent Award in 2008, the BACA-laureate prize in 2010, the EYE Art & Film Prize from EYE Filmmuseum in 2018. In 2020, he received the Whitechapel Gallery Art Icon Award and the Rolf Schock Prize in Visual Arts.
About the Artist
Francis Alÿs
Francis Alÿs (1959, Belgium, lives and works in Mexico City) was trained as an architect and urbanist, Francis Alÿs moved to Mexico in 1986 to work with local NGO’s. In 1990 he entered the field of visual arts. His practice embraces multiple media, from painting and drawing to video and photography. Although his studio is based in Mexico City, he has done over the last 20 years numerous projects in collaboration with local communities around the world, from South America to North Africa and Middle East. For example, in Peru he produced an event where 500 volunteers moved a sand dune just a few centimeters (When Faith Moves Mountains, Lima, 2002). Since 2016 he has been engaged in a series of new projects in Iraq, such as Hopscotch (2016), produced in collaboration with the Yazidi Refugee Camp of Sharya, Duhok, Iraq, or Color Matching (2016), filmed while being embedded with Kurdish forces during the siege of Mosul. In 2020 he premiered the feature film Sandlines produced in collaboration with Julien Devaux and the children of a small mountain village of the Nineveh province in festivals such as Sundance, the International Film Festival Rotterdam, FID Marseille, and many others.

Francis Alÿs has had solo exhibitions in museums worldwide, such as Belgian Pavilion at the 59 th Venice Biennale, Italy (2022); the Rock-bund Art Museum, Shanghai (2018); Ikon Gallery, Birmingham (2018); Art Gallery of Ontario, Toronto (2017); Museo Nacional de Bellas Artes de la Habana, Havana (2016); Museo Tamayo Arte Contemporáneo, Mexico City (2015); dOCUMENTA (13), Kassel, Germany, and Kabul, Afghanistan; Museum of Contemporary Art, Tokyo (2013); Museum of Modern Art (MoMA), New York (2011); Tate Modern, London (2010), among others. He was awarded the Blue Orange prize in 2004, the Vincent Award in 2008, the BACA-laureate prize in 2010, the EYE Art & Film Prize from EYE Filmmuseum in 2018. In 2020, he received the Whitechapel Gallery Art Icon Award and the Rolf Schock Prize in Visual Arts.
About 2022 Kuandu Biennale Time of the Art Society: How to Become Indi-genous?
The concept of “art society” refers not to the aesthetic function of art in the society, but to its creative and affective power in transforming society. “Time of the Art Society” is the title of the Kuandu Biennale 2022, exploring the indigenousness of time in two layers. Modeling the interrelationship between time and space, the Biennale intends to extend beyond its one-off nature (being a two to three months event) into a longitudinal exploration (one to two years presence), thereby becoming a long-term “free” time companioning the everyday life. The second layer is to bring human-to-human relationship and human-to-object relationship into ecological time, detaching from the problem-solving mindset and the pursuit of value maximization. The title prompts a consideration of how individuals can respond to each other and/or the society as a whole through affective functions and redistribution, hence to transform short-lived experiences to long-term relationships.
About 2022 Kuandu Biennale Time of the Art Society: How to Become Indi-genous?
The concept of “art society” refers not to the aesthetic function of art in the society, but to its creative and affective power in transforming society. “Time of the Art Society” is the title of the Kuandu Biennale 2022, exploring the indigenousness of time in two layers. Modeling the interrelationship between time and space, the Biennale intends to extend beyond its one-off nature (being a two to three months event) into a longitudinal exploration (one to two years presence), thereby becoming a long-term “free” time companioning the everyday life. The second layer is to bring human-to-human relationship and human-to-object relationship into ecological time, detaching from the problem-solving mindset and the pursuit of value maximization. The title prompts a consideration of how individuals can respond to each other and/or the society as a whole through affective functions and redistribution, hence to transform short-lived experiences to long-term relationships.





Exhibition Coordinator|WANG Rui-Xu
Assistant Coordinator|LIAO Suhan
Exhibition Production Coordination|CHENG An-Shun, CHAI Yu-Li, YONG Sam, XIE Meng-Zhe, LIU Yu-Ting, KIP En-Shuo
Technical Coordination|l’atelier muxuan






Education Program Coordinator|WANG Hsiao-Hua
Public Service|CHANG Chia-Heng
Visual Design|TSAI Shan-Yu
Production Assistant|HUANG Po-Yu
Translation|KUAN Yenting, LIAO Suhan





Exhibition Coordinator|WANG Rui-Xu
Assistant Coordinator|LIAO Suhan
Exhibition Production Coordination|CHENG An-Shun, CHAI Yu-Li, YONG Sam, XIE Meng-Zhe, LIU Yu-Ting, KIP En-Shuo
Technical Coordination|l’atelier muxuan






Education Program Coordinator|WANG Hsiao-Hua
Public Service|CHANG Chia-Heng
Visual Design|TSAI Shan-Yu
Production Assistant|HUANG Po-Yu
Translation|KUAN Yenting, LIAO Suhan
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